13Now on that same day two of them were going to a village called Emmaus,
about seven miles from Jerusalem, 14and talking with each other about all
these things that had happened. 15While they were talking and discussing,
Jesus himself came near and went with them, 16but their eyes were kept from
recognizing him, 17and he said to them, "What are you discussing with each
other while you walk along?" They stood still, looking sad. 18Then one of
them, whose name was Cleopas, answered him, "Are you the only stranger in
Jerusalem who does not know the things that have taken place there in these
days?" 19He asked them, "What things?" They replied, "The things about
Jesus of Nazareth, who was a prophet mighty in deed and word before God and
all the people, 20and how our chief priests and leaders handed him over to
be condemned to death and crucified him. 21But we had hoped that he was
the one to redeem Israel. Yes and besides all this, it is now the third
day since these things took place. 22Moreover, some women of our group
astounded us. They were at the tomb early this morning, 23and when they
did not find his body there, they came back and told us that they had
indeed seen a vision of angels who said that he was alive. 24Some of those
who were with us went to the tomb and found it just as the women had said;
but they did not see him." 25Then he said to them, "Oh, how foolish you
are, and how slow of heart to believe all that the prophets have declared!
26Was it not necessary that the Messiah would suffer these things and then
enter into his glory?" 27Then beginning with Moses and all the prophets,
he interpreted to them the things about himself in all the scriptures.
28As they came near the village to which they were going, he walked ahead
as if he were going on. 29But they urged him strongly saying, "Stay with
us, because it is almost evening and the day is now nearly over." So he
went in to stay with them. 30When he was at the table with them, he took
bread, blessed and broke it, and gave it to them. 31Then their eyes were
opened, and they recognized him; and he vanished from their sight. 32They
said to each other, "Were not our hearts burning within us while he was
talking to us on the road, while he was opening the scriptures to us?"
33That same hour they got up and returned to Jerusalem; and they found the
eleven and their companions gathered together. 34They were saying, "The
Lord has risen indeed, and he has appeared to Simon!" 35Then they told
what had happened on the road, and how he had been made known to them in
the breaking of the bread.
Step 1 - Initial Diagnosis: Standing still, looking sad
Even when walking, the disciples on the road are not walking with a sense
of purpose to any place in particular, even if their direction is Emmaus.
Near the surface, even on their lips of conversation about "all these
things that had happened" is their unsettling stillness and sadness. And
there are reasons for their sadness. If Jesus was the Anointed One, the
Messiah, then the power of evil ought to be destroyed. Yet he died a
shameful death and evil forces seemed to be in control. If Jesus is who
his followers anticipate him to be, then the end of time ought to be taking
place and signs should be clearly identifiable, but they do not seem to be.
If Jesus is the deliverer, then his own people should be responding in
support instead of rejecting him; but now there is only the squelching of
the cause and the people.
Step 2 - Advanced Diagnosis: Slow of heart
Not much further under the surface of their sadness, however, is their
unbelief. "We had hoped that he was the one to redeem Israel." And this
unbelief is even in the face of evidence contradictory to their sad-senses
-- the "third day" following the earlier testimonies of the reconstructed
kingdom, and the divine and human messengers of resurrection. Having said
that, they betray just how "foolish . . . and how slow of heart" they are
not only to believe in their Messiah but even "all that the prophets have
declared! Was it not necessary that the Messiah would suffer these things
and then enter into his glory?" The Emmaus travelers are like the people
of Israel who could not see God's way clearly -- even at all. All they
could see was the hard road they had to travel. Just as the people of
Israel had cried out and accused God of deserting them in the Babylonian
exile, leaving them to perish on foreign soil, they languished without hope
as they deserted Jerusalem, the City of Light, for the crudeness of the
village of Emmaus.
Step 3 - Final Diagnosis: Passed by
Hopeless is not the worst problem for these worldly travelers, however.
Their most ultimate problem is that God has passed them by, consigning them
to their hopelessness. Missing out on messages of their own messengers in
the scriptures, they have nothing to give them a light for their journey.
There is only the darkness that comes with "evening" and "the day being
almost over."
Step 4 - Initial Prognosis: Staying with us
The day was also dark for the third traveler in their midst, however. And
because he has passed through that evening for us, hope is there with the
travelers. As this "stranger" begins to re-claim the foolish and
supposedly God-forsaken travelers, retelling their history, he points to
himself as the focus of the God of History -- all the events pertaining
thereto. In the night God determined to make full known his presence.
Born in Bethlehem, at night, a hard birth, and dying under the shadows of a
hard death - a hard road to be sure - Jesus is our Immanuel, "God with us,"
who stays with us through the night and sees us through in the breaking of
bread.
Step 5 - Advanced Prognosis: Burning hearts
Hope surges again within the hearing hearts of the travelers. As the
scriptures are unfolded now, with all of their promising history, and as
the presence of the "stranger" is fully known to them in the breaking of
bread -- the presence of their Messiah, Jesus -- their hope is kindled in
having Jesus present with them. The purpose of this Messiah all makes
sense now -- and more importantly, for that Messiah's sake, so too do their
own lives.
Step 6 - Final Diagnosis: Talking about joyous events
With purpose restored to the travelers, now they have something to talk
about. Like the tongues of fire at Pentecost, the power came to their
hearts. Such power cannot be suppressed. They must go and speak to the
people of the earth, to call one and all to die to the old purposes and
fading hearts and rising in the new purposes of the promise of forgiveness
and hope. And so they share with Simon and with one and all who have ears
to hear, on whatever road they are traveling: "The Lord is risen indeed!"
And He is Immanuel -- "God with us."