. . . 14:51[In the evening, just after of Jesus' betrayal,] a certain young
man was following him, earing nothing nothing but a linen cloth. They caught
hold of him, 52but he left the linen cloth and ran off naked. . . . 15:24And
they crucified him, and divided his clothes among them . . . 37Then Jesus
gave a loud cry and breathed his last. 38And the curtin of the temple was
torn in two, from top to bottom. . . . 46Then Joseph bought a linen cloth,
and taking down the body, wrapped it in the linen cloth, and laid it in a
tomb. . .
Step 1 - Initial Diagnosis: Hiding From Others
In Mark's gospel, Jesus' passion (14:34 "deeply grieved, even to death"), is
punctuated by events that could easily be ignored were it not for their
supreme irony. Our crossing here concerns the metaphorical clothes we wear,
or don't wear; the clothes that conceal, or the clothes that heal. In 14:51,
the "young man" is often conjectured to be Mark himself, but could easily be
me or you. He is wearing a "fine linen cloth" (Greek, sindon), exactly what
Jesus is wrapped in as his burial shroud (Greek, sindon) in 15:46. For this
young man, though, the linen cloth is at first blush merely a cloth. But when
the cloth is torn from him by the pursuing guards, he is suddenly found to be
"naked": embarrassed, ashamed and afraid; so he runs off. A comical event,
were it not so true-to-life. Evidently, this "follower" of Jesus is
embarrassed by his arrest and flees the scene for fear of sharing in Jesus'
presumed guilt. He doesn't want to face the accusers; nor, it seems, even the
accused. Like all the disciples and all would-be followers of Jesus, he has
"run off, naked."
Step 2 - Advanced Diagnosis: Naked Before God
But we cannot run away from God. Naked is what we all are, before God, even
us would-be followers of Jesus. God sees through our fine clothes (and
everything else that hides the truth) to our real nakedness, deep in our
heart. There, we can no longer hide, no longer cover ourselves or pretend to
do so. In contrast to the naked Jesus upon the cross (later clothed with a
death shroud) we are found, by God, not to be followers after all, not true
believers, not ones who wish to be crucified side-by-side with Jesus.
Ultimately, we do not believe that he is God's word clothed in human flesh,
nor that his crucifixion is "the way" to eternal life. Running off naked, we
show ourselves to be unbelievers after all, since not to wear the linen cloth
is to refuse crucifixion with our Lord.
Step 3 - Final Diagnosis: Shrouded in Death
Jesus, on the cross, shows us what we truly are before God. What God finds in
our heart and condemns to death, is sin (though we cannot possibly see this
until we are crucified with Jesus; call that faith). Jesus became exactly
like us, naked before God; but he, having nothing to hide, did so willingly.
His crucifixion demonstrates that our desire to hide ourselves from God has
failed. Apart from Jesus (not trusting in him and following him to the
cross), our "nakedness before God" shows us to be "clothed in sin and death";
for, the truth about the linen cloth is as a shroud. Our end is, like the
apparent end of Jesus, wrapped in a shroud of eternal Death.
Step 4 - Initial Prognosis: Clothed with Christ
If we are indeed naked before God with nowhere to hide, there is only one
place for us truly to flee: to the cross and burial of Christ, where God has
come to join us in death. There, God has clothed himself in our sin and our
death, symbolized by the linen cloth (now a shroud) with which Jesus is
wrapped. There, God is so united with us, with all of us, that "humanity is
taken into God" (Athanasian Creed) and thereby redeemed. Evidenced by Jesus'
resurrection from the dead, God-in-Christ has destroyed sin; death no longer
shrouds him. Though we are wont to run away from God, God has insisted on
coming to us in our deepest misery. Being united with Jesus and he with us,
we are clothed as it were with Christ himself, protected against the cold
grip of death and lifted up by the resurrection promise. (Upon Jesus' death,
another cloth, the temple curtain which protected the ark of the covenant
from any taint of uncleanness, was torn in two, thus removing the last
symbolic barrier between heaven and earth. -- note: the curtain, or veil, was
a tapestry depicting the stars and constellations of heaven).
Step 5 - Advanced Prognosis: Clothed in Faith
Those who would follow Jesus believe that he has joined them in death and
that they will join him in resurrection. We now have Death behind us and life
before us. We now live, trusting that Christ the Lord will not abandon us,
that Death has been sentenced to death, that "nothing can separate us from
the love of God in Christ Jesus, our Lord." The Father now sees us as he sees
the Son. Clothed in such faith, we are no longer naked before God, no longer
embarrassed for Jesus or ashamed of ourselves, but clothed with Christ and
his righteousness.
Step 6 - Final Prognosis: Clothed in Promise
Those who have Death behind them are now free to follow Jesus to the littler
crosses, free to love -- even our crucifiers. Clothed with Christ and
therefore with faith-in-Christ, we are sustained to the end, never again to
be found naked before God. Though we may and undoubtedly will -- by way of
those littler crosses -- become naked (as it were) among the naked, sinners
(as it were) among sinners, dying (as it were) among the dying, we bring with
us the resurrected life of Jesus. When we share the misery of others, taking
that misery also upon ourselves, we bring with us the word and promise of God
with which we are clothed. Now we are free to hide no more.