1Since we are justified by faith, we have peace with God through our Lord
Jesus Christ, 2through whom we have obtained access to this grace in which we
stand; and we boast in our hope of sharing the glory of God. 3And not only
that, but we also boast in our sufferings, knowing that sufferings produces
endurance, 4and endurance produces character, and character produces hope,
5and hope does not disappoint us, because God's love has been poured into our
hearts through the Holy Spirit that has been given to us.
6For while we were still weak, at the right time Christ died for the
ungodly. 7Indeed, rarely will anyone die for a righteous person-though
perhaps for a good person someone might actually dare to die. 8But God
proves his love for us in that while we still were sinners Christ died for
us. 9Much more surely then, now that we have been justified by his blood,
will we be saved through him from the wrath of God. 10For if while we were
enemies, we were reconciled to God through the death of his Son, much more
surely, having been reconciled, will we be saved by his life. 11But more
than that, we even boast in God through our Lord Jesus Christ, through whom
we have now received reconciliation.
Step 1: Initial Diagnosis (External Problem) - Called to Justify Our Existence
While the postmodern world would like to believe that there are no
universals, especially in light of the diversity of our human existence, that
belief is more wishful thinking than fact. For, as Paul pointed out early in
his letter, evident in the diversity of human existence (especially in the
diversity of human sinfulness) is the universal fact that all are called to
justify their existence. That call echoes throughout the public square, as
is evidenced by the public process of "passing judgment" ( 2:1), and has its
origin in the God who is the creator and ruler of heaven and earth, whose
lawful purpose is to hold the whole world "accountable to God" ( 3:19).
Step 2: Advanced Diagnosis (Internal Problem) - Boasting/Boosting Our Strengths
Given the fact of God's universal call to justify our human existence, it is
understandable that people try all kinds of ways to fulfill it. We call
those attempts "religions" or "faiths." And while the world is also filled
with a diversity of religions and faiths (theistic, spiritualist,
naturalistic, secularist, etc.), there is a universal core they share
too-even as they vie with one another as though they were in opposition.
That universal core is the assumption that people must have the innate "stre
ngth" (intellectually, religiously, morally, genetically, culturally, etc.)
to justify their existence. Why else would God issue such a call? At the
root of all religion, therefore, lies a primordial "boast" (or faith) in our
human strength that subtly boosts the significance of those strengths beyond
all proportion, as though they are what we are to look to, trust in, for the
justification of our existence.
Step 3: Final Diagnosis (Eternal Problem) - Exacerbating the Wrath of God
No matter how well intentioned, our human religions and faiths not only end
up "looking for justification in all the wrong places," in our strengths, but
they also exacerbate the wrath of God. Because the truth of that wrath is
unnerving, for the most part, it remains concealed. Indeed, the most
desirable place to reveal it is in correlation with the gospel, that is,
preaching. Nevertheless, as Paul explains, God's wrath is real; it is "out
there" in the world apart from the gospel. Its concealment is not based on
conspiracy, but our "suppression" (1:18) and its "naturalness" (1:20). The
wrath is apparent in the silence of God, that is, "God giving us up" to the
selves we boast in (1:24, 26), and, of course, to the reign of the great
universal silencer, death (5:14). In these, we behold the impotence of our
strengths to justify our human existence and God's justification (rightness)
in vanquishing that existence as no longer worth keeping around.
Step 4: Initial Prognosis (Eternal Solution) - Christ = Access to the Grace of God
The surprisingly new thing that we encounter in Jesus Christ, is not the
truth of God's wrath and our enemy status with God, but that sinners and
enemies of God have "access to God's grace" (5:1). This grace, which battles
against God's wrath and which reconciles/justifies us to God as keep-able
(worth keeping around), comes at a great cost-the death of God's Son, the
cross of Christ (5:10). The question that emerges is this: Is God justified
in dealing with sinners this way? Paul probes the depth of our human reason
and concludes that: "perhaps for a good person someone might actually dare
to die" (5:7). But this is not the logic of the gospel. The logic of the
gospel is that "Christ died for the ungodly" (5:6), for "the weak" (5:6), for
those who had not the strength to justify their existence. Paul, therefore,
has only one conclusion. God in Christ is "proving" (5:8) something new to
us. God is proving/justifying that a universal "love" now exists for the
ungodly, and that it exists exclusively in Jesus Christ. That's because
Jesus-and Jesus alone-has conquered God's wrath (5:9), and overturned the
universal sign of that wrath, death, in his death and resurrection.
Step 5: Advanced Diagnosis (Internal Solution) - Boasting/Boosting/Believing in Christ
With this new turn of events, a new human religion or faith now emerges on
the scene, one that is at its core different from all others. In receiving
access to God's grace through faith in Christ, we boast not of our strengths,
but of Christ, who is our strength. Our boasting of him is an act of faith
that boosts Christ and his reconciling death to it proper proportion: as our
peace, our justification, our reconciliation, our salvation before God.
Another word Paul uses to describe this boast of faith is "hope": the "hope
of sharing the glory of God" (1:2). To have hope in Christ is to boast in the
promise that we are already right before God on account of our faith in
Christ, even though we still await the final consummation of that promise.
Christian faith, therefore, boasts of its hope in Christ. For that reason,
Christian religion or faith, especially, its music and sacramental practice,
will be sure to boast of the depths of God's love in Christ by
recounting/boosting the new logic of "justification by his blood" (5:9). For
it is the gospel content of that boast/faith (i.e., Jesus Christ boosting us
from enemies of God to the reconciled friends of God by his blood), that
fills our boast and informs our hopes.
Step 6: Final Diagnosis (External Solution) - Living Our Justification
For those who boast in Christ, a new twist on living also emerges. Instead
of striving to justify our living, we now live our justification. For Paul,
that life is characterized by the phrase "we boast in our sufferings." The
sufferings we endure in Christ by faith are not signs of our defeat, but part
of the process of the cross working in our lives the new life in Christ.
Suffering becomes the trademark of our life and the tool through which God
remakes us. Although the process of the cross is circular, beginning and
ending in hope, its out come is productive, that is, character building.
"Suffering produces endurance, and endurance produces character, and
character produces hope and hope does not disappoint us," but reinvests us
hopefully into the process of further dying and rising in Christ. This is
all the work of the Holy Spirit, pouring the love of God into our hearts
(5:5), transforming our character into that of the image and likeness of
Christ. That's where the call to justify our existence leads when it is
fulfilled by faith in Christ-to a new existence. At least, that's our boast!