2 I know a person in Christ who fourteen years ago was caught up to the third
heaven - whether in the body or out of the body I do not know; God knows. 3
And I know that such a person - whether in the body or out of the body I do not
know; God knows - 4 was caught up into Paradise and heard things that are not
to be told, that no mortal is permitted to repeat. 5 On behalf of such a one
I will boast, but on my own behalf I will not boast, except of my weaknesses.
6 But if I wish to boast, I will not be a fool, for I will be speaking the
truth. But I refrain from it, so that no one may think better of me than what is
seen in me or heard from me, 7 even considering the exceptional character of
the revelations. Therefore, to keep me from being too elated, a thorn was given
me in the flesh, a messenger of Satan to torment me, to keep me from being
too elated. 8 Three times I appealed to the Lord about this, that it would leave
me, 9 but he said to me, "My grace is sufficient for you, for power is made
perfect in weakness." So, I will boast all the more gladly of my weaknesses, so
that the power of Christ may dwell in me. 10 Therefore I am content with
weaknesses, insults, hardships, persecutions, and calamities for the sake of
Christ; for whenever I am weak, then I am strong.
Step 1: Initial Diagnosis (External Problem) - Power in the Flesh
Anyone aspiring to power knows to avoid certain situations: weakness, insult,
hardship, persecution, and calamities (v. 10), for starters. Such
circumstances risk the loss of power. Instead, wherever possible, power-seekers should
associate themselves with strength, flattery, wealth, and good fortune. Not only
are these more enviable conditions, but they further the cause of power. So,
no wonder, when Paul's "friend" ("a person," v. 2) experiences the elation of
heaven, he wants to boast. He has come into good fortune, and wants others to
associate him with the marvel of his ecstatic experience. It's the stuff of
testimonies, isn't it? ("Once I was nothing, and then I was given a vision of
heaven." And the congregation gasps in awe.) Associating with the divine? Wow.
The divine associating with a human? Even better.
Step 2: Advanced Diagnosis (Internal Problem) - Thorn in the Flesh
Problem is, the experience doesn't last forever. Nor does the attention it
receives. ("We've heard that testimony before.") And so the power-seeker is left
with an old, worn-out testimonial that no one is particularly interested in.
Or, worse yet, the power-seeker falls from power. Maybe he is his own undoing,
and that would be sad enough. But what if, for some mysterious reason, the
fall from power happens because of the idle hands of the divine (v. 7)? Wouldn't
that fall be greater? No longer would the power-seeker be associated with
power but its opposite: absolute weakness and humiliation.
Step 3: Final Diagnosis (Eternal Problem) - Death in the Flesh
Not only would he die of embarrassment, but he would actually suffer
mortified flesh. He not only lacks power, but he personifies weakness. Worse, for
seeking the power that was not his to grasp in the first place, he is dead to God.
God alone is powerful. There is no room for more than one God. So the
power-seeker is convicted: dead in the flesh. And no measly power he possesses is
sufficient to save him from this sentence.
Step 4: Initial Prognosis (Eternal Solution) - Power in Weakness
But what if the very Power that condemns him for aspiring to power, can offer
the Power sufficient to save him? And, more perplexing, what if the weakness
that the power-seeker sought to avoid, was the means by which he was saved?
For that is precisely what God accomplishes in Jesus Christ. In the cross of
Christ, God makes his power perfect in weakness. Through Jesus, who bore nails in
the flesh (worse than thorns, I'd say), God turns dejection, humiliation,
persecution, and hardship into power. And that compassionate power overturns the
sentence of death for humanity, and brings us life.
Step 5: Advanced Prognosis (Internal Solution) - Living with Thorns
A thorn in the flesh makes its mark. We don't know what Paul's "thorn in the
flesh" (v. 7) was. But we certainly know what they look like in our own lives.
Paul's thorn and ours are reminders that we are people of flesh: that we are
finite, susceptible, flawed human beings. But that isn't a sentence of death
for those who believe. Instead, for us who trust Christ, it is the simple,
humbling reality of life. But we do not put our trust in our finite, susceptible
flesh. Instead, we trust Christ, who is powerful in weakness, who can overcome
the weakness of our flesh. Christ's grace is sufficient for us. Joined to
Christ, we are victorious--even in our weakest moments. That's what Paul means
when he says, "So, I will boast all the more gladly of my weaknesses, so that the
power of Christ may dwell in me" (v. 9).
Step 6: Final Prognosis (External Solution) - (True) Life in the Flesh
Boasting in weakness? It's hardly the stuff that power is made of. But we
former power-seekers seek different things in faith. We seek what serves the
neighbor, not what draws attention to us. And, more important, we seek to draw
attention to Christ, so we boast only in our weakness, so that through us others
will see the strength of Christ. After all, where we are weak he is strong.
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