Luke 12.13-21 Someone in the crowd said to Jesus, "Teacher, tell my
brother to divide the family inheritance with me." 14 But he said to
him, "Friend, who set me to be a judge or arbitrator over you?" 15And
he said to them, "Take care! Be on your guard against all kinds of
greed; for one's life does not consist in the abundance of
possessions." 16Then he told them a parable: "The land of a rich man
produced abundantly. 17And the thought to himself, 'What should I do,
for I have no place to store my crops?' 18Then he said, 'I will do
this: I will pull down my barns and build larger ones, and there I will
store all my grain and my goods. 19And I will say to my soul, 'Soul,
you have ample goods laid up for many years; relax, eat, drink, be
merry.' 20But God said to him, 'You fool! This very night your life is
being demanded of you. And the things you have prepared, whose will
they be?' 21So it is with those who store up treasures for themselves
but are not rich toward God.
Step 1: Initial Diagnosis (External Problem) - Keeping It to Ourselves
Only the very old know that "one's life does not consist in the
abundance of possessions." Yet they know this with regret. For, lying
in their bed in the nursing home, they can appreciate very little of
what's left of the houseful of possessions that was once theirs. They
too were told by God, "Your life is being demanded of you. And the
things you have prepared, whose will they be?" (v. 20). When they were
young and saved baseball cards or beanie babies, they did not pay
attention to that question from God. When they left their parents'
homes, they began saving other things-clothes, records, tapes, CDs; they
began their collection of a favorite type of knick-knack-porcelain
Terriers, spoons, license plates, objects of red, white, and blue. They
accumulated a household of furniture and a kitchen full of dishes and
pots and bowls. There are photographs in a dozen albums of their
life-their kids, their travels, celebrations, and weddings. A few even
saved money. As long as they had a lot of whatever was important to
them, the abundance of possessions made them feel their life consisted
of something good.
Step 2: Advanced Diagnosis (Internal Problem) - With Hearts Empty
The rich man found out that having an abundance of possessions to define
his life was very short sighted. The young are short sighted in wanting
to get things to show that they have a life, as someone in the crowd
illustrates by his demanding Jesus to tell his brother to divide the
family inheritance with him (v. 13). This short sightedness is due to
having minds set on things that are on earth (Col. 3.2) and not having
minds on things that are above, where Christ is, seated at the right
hand of God (Col. 3.1). The things on earth that are looked at are
ourselves. Our minds are turned inward on us instead of on God. We do
not look to God with trust but we look to ourselves.
Step 3: Final Diagnosis (Eternal Problem) - Foolishly Seeking God
On account of not looking to God with trust, on account of saving up an
abundance of possessions to have life, on account of minds being set on
things that are on earth, "on account of these the wrath of God is
coming on those who are disobedient" (Col. 3.6). That wrath is God
saying, "You fool! This very night your life is being demanded of you"
(Luke 12.20). Such is what happens with those who are not rich in faith
toward God.
Step 4: Initial Prognosis (Eternal Solution) - God Seeking Fools
Jesus did not have ample goods laid up for many years. The possessions
he had in abundance were all people's inwardly turned minds and God's
wrath. On account of those things God said to Jesus, "Your life is
demanded of you." And Jesus gave up his life to that demand of God by
dying on a cross. But because Jesus took God's wrath for our sake, God
raised Jesus from the dead! Even Jesus' life did not consist in the
abundance of possessing people's inwardly turned minds and God's wrath.
Jesus' very life was his trust in God. God had promised since the
beginning that Jesus would suffer and rise on the third day so that all
who believe in him, who believe that he died for them, they would be
given life with God.
Step 5: Advanced Prognosis (External Solution) - With Hearts Full
The Spirit of Christ gives us belief in Jesus as the one who suffered
for us, and so we believe that for his sake we are given life with God.
Faith now sees that life is hidden with Christ in God, not in the
abundance of possessions. People cannot see this life with God on their
own. Rather, such life with Christ is given to them through telling
them of Christ, by giving them a supper with Christ, by speaking
forgiveness in Christ's name to them, and by promising those who are
hearing God say, "Your life is demanded of you," that their life is
hidden with Christ in God. So no matter what is taken from them
now-their possessions, goods, fame, child or spouse-one day their life
will be revealed in glory when Christ is revealed (Col. 3.4).
Step 6: Final Prognosis (External Solution) - Giving It Away
Since life is now hidden in Christ, those who have faith in Christ do
not need to prove to others or God that they have a life abundant
because of their possessions. Life is now hidden in giving Christ to
others. Life is to give Christ's mercy to others, Christ's forgiveness
to others, and Christ's love to others. If one's barns are not big
enough to hold one's goods or crops, those who trust Christ get to give
away their goods and crops to those who need them-and the world has
millions of people in need, even dying from their need. People admire
big barns, tall building, large bank accounts and retirement funds, huge
garages full of cars and things. Those are things on earth that easily
turn minds to be set on them. Such things fill people's lives with
power and influence and importance. No one notices the aging
brother-in-law who visits his widowed sister-in-law in the nursing home
whose life (home, husband, money, furniture) has been taken from her.
She is not noticed by many either. Yet one day their lives will be
revealed in the glory of Christ.
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